A Land … a People … of Faith
Religious orders flocked to the Trentino to situate their seminaries and convents since it was one of the most fertile areas for vocations to the priesthood and the religious life. In my very own family, I can boast of one aunt and 6 cousins who became nuns. Religious living and the priesthood were held in high esteem and its missionaries went throughout the world to the very court of Kublai Khan (Father Martini) and explored our Southwest (Fr Eusebio Chini). In the 1800’s, Rosmini, a religious philosopher and theologian became the confidant and the consultant to the popes. At the time of the migration from the Trentino and times of great hardships, a priest, Don Guetti did some spectacular things with farming cooperatives to assist the struggling communities. When Fascism and the Italian nation collapsed after World War II, it was Alcide De Gasperi, a profoundly religious man, from the Valsugana, that literally created the modern Italian democracy. He would often say that he was lent to Italy. Finally, our very own boast, our fellow Trentino, Cardinal Bernardin who rose to not only lead the Archdioceses of Chicago, headed the National Council of Bishops but became the most distinguished clergyman that the Church produced in the United States church history.
We will explore in fuChapelture editions the customs, practices and mentality of this land…and people of faith from its liturgies, processions, shrines, village feasts, its communal prayer, and their world view.
The Sud Tirol, the Trentino Alto Adige was a fiefdom…feudal lands under the governance of the Bishops of Trento and Bressanone…for 800 years. It was called the Principato of Trento. Religious culture was the very heart and soul of these domains. But unlike the Papal States where the Pope was a temporal leader, governor, tax collector, war lord, the Bishops had a distance from these matters through “avvocati” or the Counts of the Tyrol that took care of these temporal matters. While so much of the rest of the Italian peninsula had for centuries been absorbed by the politics of the state and the church, the Trentino had a comfortable distance from these internecine struggles. The Trentino was extremely loyal to the church without the Papal politics that engrossed the peninsula and prompted the Reformation. Hence, it was understandable that the great Charles Borromeo, the Cardinal Archbishop of Milan, the promoter of the Ecumenical Council, came to the Trentino and shrewdly selected Trento as the location for the Council in 1565. It was an acknowledgement of Trentino’s centrality…not just geographically but its neutrality that provided a safe haven for both the Mediterranean and “Catholic” south and the Protestant north.
When the migrations from the Tyrol ensued, the clergy, the bishops, Don Guetti all expressed their disapproval and concern fearing that our relatives would “lose” their faith by virtue of their removal from their traditions and their interactions with Protestants of the new lands. The clergy always
feared that the Trentino’s geographical and cultural interaction with the Protestant to the north of their borders would be a threat to their religiosity. They could not have been more wrong. While destiny took them out of the Duomo Trento heir villages and lands, their spirituality and attachment to their religious traditions remained and even flourished. When they came to our country, this religious cultural was distinguishably different and distinct from that of the majority Southern Italians. What were the substance and the distinctiveness of this faith tradition? The Filo hopes to explore and detail the elements of their religious cultural traditions that so nurtured our people. For now, let us take stock of some of the elements that contributed to their religious culture…